When we think of the Philistines, we think of the traditional foes of the Israelites. Philistine archaeology has revealed a bit more of the picture. Tell-es Safi (Biblical Gath, a major Philistine city and the hometown of Goliath) excavators Aren M. Maeir and Carl S. Ehrlich outlined Philistine history in BAR in 2001:
Archaeology often paints a distinctively Mediterranean picture of the Philistines: three of the five cities of the Philistine “pentapolis” were located on the coast; Philistine religion shows distinct Aegean characteristics; and the Philistine marketplace at Ashkelon was situated directly on the sea, suggesting a western focus for Philistine trade.
Other than Israel, no country has as many Biblical sites and associations as Jordan: Mount Nebo, from where Moses gazed at the Promised Land; Bethany beyond the Jordan, where John baptized Jesus; Lot’s Cave, where Lot and his daughters sought refuge after the destruction of Sodom and Gomorrah; and many more.
Recent excavations at Tell Abu al-Kharaz in Jordan, a site associated with the Biblical city Jabesh Gilead where Saul and David fought the Philistines and Ammonites, have pulled focus on the Philistines back away from the seashore. Swedish University of Gothenburg archaeologists excavated a 200-foot-long structure dating to around 1100 B.C.E., shortly after the Bronze Age collapse—an event often associated with the emigration of the Philistines to the Levant.
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