Less than 2% of the US population is Jewish. So why is 41% of the country’s packaged food kosher?

By Deena Shanker for qz.com

Considering how few people keep kosher in the US—Jews make up less than 2% of the American population, and only a portion of them follow Jewish dietary laws—it’s fairly astounding that 40% of the country’s packaged food and beverage products are labeled as being kosher. That makes it the top label claim on food and beverages, according to market research firm Mintel, beating out the ever-present “gluten-free” label and even allergen claims.

“Kosher” food meets the broad range of requirements of Jewish dietary laws. The laws define, for example, which animals are and are not allowed to be eaten (cows and chickens are ok, pigs and shellfish are not), as well as how the animals are slaughtered, and how their meat is prepared; the laws also lay out which foods can and cannot be mixed (no meat with dairy, for example), and even, when it comes to wine, who is allowed to touch it.

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Why all Israelis need to know Arabic

The Blogs-- Anat Peled, The Times of Israel
About a month ago I began teaching English to Arab elementary school students in Tira (an Israeli-Arab village). Presenting myself to the class for the first time, I wrote my name in English, Hebrew and Arabic. I explained in Arabic that I’m Jewish and have been studying Arabic for the past few years. There were some whispers and surprised faces.

“Can you write my name in Arabic?” one girl asked. The girl’s eyes grew wide as I wrote her name. Pretty quickly the kids were all begging me to write their names in Arabic with puppy dog eyes as if they wanted candy

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Saudi Sunnis, Indian Shiites, and Israeli Jews Meet in India

A visit to Lucknow, India

BY SHIMON SHAPIRA for The Weekly Standard

In May 2015, I visited the Indian city of Lucknow, the most important Shiite center in India. The visit was exceptional in its composition—an Israeli delegation from the Jerusalem Center for Public Affairs, headed by Dr. Dore Gold, and a Saudi delegation from the Middle East Center for Strategic and Legal Studies, located in Jeddah, Saudi Arabia, chaired by Maj. Gen. (ret.) Dr. Anwar Majed Eshki.

Our hosts were the leaders of the Shiite community in Lucknow, the Raja of Mahmudabad, Amir Khan, his son Ali Khan, intellectuals, and teachers of the local madrassa. It was an extraordinary meeting of Jews from Jerusalem, Saudi Sunnis from Mecca and Medina, and Indian Shiites from Lucknow.

For me the visit to Lucknow was a dream come true. I first heard the name Lucknow at a conference that the Dayan Center convened at Tel Aviv University in 1984. It was during the first Lebanon War and Israel’s various intelligence services were groping in the dark in all matters dealing with Shiites, in general, and Lebanese Shiites, in particular. One of the conference topics was about the Shiites of Lucknow.

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Expensive Dues Aren’t the Only Reason People Don’t Go to Synagogues

Nina Badzin for Kveller

On Monday in the New York Times, Michael Paulson reported on the “Pay What You Want” model some synagogues are implementing to reduce the financial barrier to membership. Paulson estimates about 30 synagogues across the United States are trying voluntary dues.

In Paulson’s words, these changes have come from “an acknowledgement that many Jewish communal organizations are suffering the effects of growing secularization, declining affection for institutions, a dispersal of Jewish philanthropy and an end to the era in which membership in a congregation was seen as a social obligation.”

With those realities, a massive change in the dues structure is necessary, but is it sufficient? Changing the financial requirement for membership without addressing the deeper disinterest in attending synagogue is going to yield more of the same long term: low participation and apathy.

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